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ROM The Romanians are not written by Forza Nuova

ROM The Romanians are not written by Forza Nuova the Camerata Romanian Costel Antonescu who showed us this information.

Gypsies in Italy, as elsewhere in the world, represent a diverse community, with its myriad shades and a thousand words. A thousand years of history are also gypsies essentially divided into three main groups: Roma, Sinti and Kale (Gypsies in the Iberian Peninsula). These groups are connected with many major groups and subgroups, similar and different, each with its own peculiarities. They have a common origin, North India and a common language, Romani or Roman © hib divided into several dialects. The public opinion of Roma and Sinti who know little or nothing, seeks to standardize and to confuse the different groups Gypsies, especially tends to marginalize and condemn without understanding. The Gypsy population in Italy is about 0.16% of the entire national population being estimated at a number of people falling between 80,000 and 110,000. There are only Sinti and Roma and their subgroups. The Sinti are mainly settled in northern Italy and the Roma in Central and South America. They are the gypsies of ancient settlement which was recently added to various gypsy groups and recent immigrants. Approximately 1'80% of Gypsies living in Italy have Italian citizenship, about 20% and represented by non-Gypsies, particularly from the territories of former Yugoslavia. Approximately 75% of the Catholic religion, 20% Muslim and 5% groups: Orthodox, Jehovah's Witnesses and Pentecostals. The arrival in Italy



The Indian origin of Gypsies has been discovered in the eighteenth century through the study of the Gypsy language. With the philological study has been able to reconstruct hypothetically the route taken by the gypsies in their long journey as they borrowed words from the people with whom they were in contact. From India to the north have arrived in Europe through Persia, Armenia and the Byzantine Empire. Have branched from the Balkans in Europe, arriving in Russia and, with the deportations, the Americas and Australia. There are many scholars who believe that Roma Abruzzo, among the first groups Gypsies arrived in Italy, have arrived from across the Adriatic coast of Albania and Greece, probably to escape the repression of the Ottoman Turks. In support of this thesis and referred to the absence in the speech of the Roma in terms of Abruzzo Germans and Slavs. But one might object: the Ottoman Turks conquered the whole of Greece and Albania today between 1451 and 1520 (L. Piasere), while the Roma arrived in Italy long before (the first document recording the arrival of gypsies and of 1422 but there are many clues that lead us to believe that the Roma arrived even earlier), Abruzzi Roma have in their spoken German words is as thio, Glas, Breg (German Antioch = table glas = glass, berg = mountain), and terms such as Croatian Serbs plaxtà = sheets (sc phahta), NIOT = anything (sc NIST), Otar = to catch, grasp (you were sc), Nikto (Nikki) = none (Nikto sc), a pukav . = Spy, report (sc bukati), po (pro) = for (sc bit), and, because the Roma with their caravans would have to travel by sea, in their awkward, unusual at the time and threatened by Turks, that for centuries had been shown to move with confidence and speed to land? All this leads one to believe that the bulk of the Roma arrived in Italy Abruzzo from the north by land coming from Albania or Greece, crossing the former Yugoslavia and German-speaking territories. It is possible that small groups actually have arrived in Italy across the Adriatic along with other minorities such as Croats, Serbs and Albanians. Everything is still yet to try. From this brief introduction one can well understand how difficult it is to reconstruct the history of the Roma is available because the documents are few and incomplete, and because the Roma have left no written record. The history of the Roma is a story that comes from within his own community because they are a people without writing entrusting the "memory" and the oral tradition, the task of transmitting its own history and culture. The history of the Roma is made from Caggi (Non-Gypsies) through observations of how many Roma have in some way affected by the curiosity and wonder that give rise to or through the provisions of public authorities. So from the reading of the chronicles of the fifteenth century can be reconstructed roughly the routes taken by the gypsies in Europe. The first document that signals the arrival of Gypsies in Italy is that of July 18, 1422, an anonymous Bolognese chronicle contained in Rerum Italicarum scriptores Ludovico Antonio Muratori: "A July 18, 1422 in Bologna was a duke of Egypt, the whose name was Andrea, and was with women, little boys and men of his country, and could be a hundred people ...... "From" crying "and notices that since 1500 have Successive until 1700 you can deduct the policies implemented by the authorities against the gypsies: policies of deportation, imprisonment, repression, deportation, or political rated as complete rejection. (We are currently at the stage of the policy of assimilation).

Roma Roma

Abruzzo Abruzzo Italian citizenship, then one of the leading groups representing Gypsies arrived in Italy and thanks to the relatively long period are entered into the social and economic mainstream society than other groups of recent immigrants. In the past, the main activities carried out were those that gave way to being and creativity and those that facilitate human relationships. Hence the activity of musicians, calderari blacksmiths, horse traders, metal workers. Technological progress, the economic boom, the development of industrial activities have supplanted the traditional activities and the majority of the Roma had to make an economic conversion, but the way of facing life and internalize the social structure and especially the Roma and remained virtually unchanged over the centuries. The fundamental institution upon which society holds the Romani language and the family, understood in its broadest sense, ie as a group that is recognized in the descent from a common ancestor. Always been the subject of violence the Roma have strengthened relations endogamous and the bonds of family solidarity, while maintaining a hostile attitude towards the outside. There is this deep sense of mistrust and a deep need for defense. The social system and lived in the deep human component, essentially based on strict compliance with ethical and moral standards that regulate and govern the Romani community to ensure the full integration of individuals. They protect the dignity and honor of the Roma there are no classes or social hierarchies simplistic if we exclude the rich and poor, so that even the richest and the poorest in connection with, and vice versa according to a principle of equality that reflects a horizontal perspective of life. In this context, the Roma feel Abruzzo part of a singular whole that makes him stand out is the one fall (non-Gypsies) and other Gypsy groups (foreign Roma, Sinti, Kale). this translates into a lifestyle with its own ways to express themselves and behave. Some rules are binding, for example: the Romni Abruzzo and absolutely no ethics Romany allowed to smoke, to wear pants, makeup, wear swimsuits at the beach, to gamble. Women who want to have a good reputation and strive to be respected by the Roma to adapt to comply with these moral norms, which confuses them with others. A Roma feel perfectly safe in the bosom of his community, to the totality of many parentelari individual groups where there is neither king nor queen as it tends to make people believe the sensationalism journalism covering with the fantasy and the imagination of their lack of information. In the Roman world and is therefore presented in mythological terms or in terms of criminalizing, one or the other form of distortions are affecting the Gypsy world, producing negative stereotypes and prejudices that the Roma are victims. The safety of the Roma comes from the tradition which places it in front of the safe future of the cohesion, placing it safely before the unpredictable. This results in a strong emotional balance. The tight relationship between education, cohesion and psychological wellbeing are threatened with contacts external conflict. Think of a Roma child who attends public school: to come into contact with a reality that presents models of the functional life of the majority society in which it is difficult for him to adapt, the inevitably causes a loss because it is forced to make a difficult choice that in most cases leads him to retrace the path of family affection, as an adult show a hostile attitude toward the company is not yet prepared to receive him except through assimilation. The same is true of mixed marriages in which the individual is outside to be a disturbing factor if it fails to integrate. The cornerstone of the social structure of the Roma and the patriarchal family, where the old man, considered wise, it is recognized representative. There are Roma who are excluded because of their bad moral qualities, are considered "Gaval" and mocked and ridiculed. Frequent contacts within the Roman world have always turned a dense network of internal communication that leads to the Roma a1 be aware of what happens in Gypsy families too far away. The media are today, along with organizations sprawling pseudo-gypsies, the greatest threat to the existence of the Roma as models of life that inspire young people away from tradition by extending the mesh of social and family relationships, creating new tastes and new ethical requirements affecting the Romani and instill in Roma social climbing and the need to own at all costs is superfluous. Hence the illegal activities. The Roma is not prepared in the manner of one fall, fall into the trap. Now let's explore and learn about some fundamental aspects of culture and life of the Roma Abruzzo: language, legal system, the party (engagement and marriage), death.

Language

The language of the Roma Abruzzo called "Romani" or "Romany © hib" is closely related to the neo-Indian languages \u200b\u200band still faithfully a large number of words of Indian origin. The Romani language has been enriched by loans from Persian, Armenian, Greek, Serbian-Croatian, German and some words dialectal elements of central and southern Italy to witness the route followed by the Roma began the long road from the north-west India to the west. ..

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